Skip to main content

Domenichino, 'Head of the Baptist', c.1630

 


The open mouth is not normally featured in art. Yet, it seems to be the very epicentre of the canvas here. Domenichino uses the faintest dots of white lead to pick out the teeth of John the Baptist within the dark abyss of the mouth. Meanwhile, the lips are grey and sickly as life swiftly leaves the decapitated head, with the colours serving to contrast the bright red blood seeping from the severed neck. Sitting centrally on the plate, the open mouth is at odds to the heavily closed, sunken eyes. Although the saint is now unseeing, his mouth seems to suggest a final breath exiting his body, the last gasp of life which produces an almost sensory, audible quality to the painting, or even a death rattle. The singular, central crease in the pristine, white tablecloth sitting directly below the gaping darkness equally serves to draw the viewer’s eye to the open mouth. Perhaps Domenichino is even suggesting that the last breath of John the Baptist is just strong enough to flutter the tablecloth, creasing it beneath the head and golden plate.

Through the open mouth, Domenichino creates a canvas of circles and rectangles, Platonic forms which bring harmony and balance to an otherwise gruesome scene. Firstly, the piece is divided into two planes: an empty black background and a white tablecloth. This is punctuated by the golden plate, a halo below John the Baptist which is further matched by the thin, gold line of the halo around his severed head. Domenichino emphasises the saint’s divinity in the work repeatedly. Even his thick, brown hair seems to flow around the head, producing yet another circular form, again in reference to the halo. Despite these two-dimensional shapes which Domenichino frequently employs, the artist has masterfully used light and shade to evoke a three-dimensional plate. The rim rises off the white tablecloth from its dark underside, ‘lifting’ the plate in an enhanced presentation of the head, offering it to a viewer. Additionally, the gold detailing around the edge of the plate furthers the tactility and immediacy of the presentation.   

Domenichino emphasises his skill in producing light and shade through the face itself, as light frontally hits the ghostly pallor of the subject. The eyes have already sunk back into the skull, creating a skeletal effect with large pouches under the closed eyes framed by dark eyebrows. The face is shrouded in the beard and hair of the Baptist, detailed with a softness of brushwork that is almost delicate and gentle, again at odds to the gruesome subject matter. Domenichino has, however, kept the horror to a minimum. The red blood is not oozing out of the wound, it is not cascading down the plate and spilling out into the viewer’s space. Life exits John the Baptist through his facial features and particularly his open mouth, not from the wound at his neck. This is a portrait of the head of a man who now experiences death right before the viewer’s eyes. 

Comments

Popular posts from this blog

Cellini, 'Perseus with the Head of Medusa', 1545-1554

  My eye is immediately drawn to the head of Medusa. At first glance it looks gruesome, as though Cellini has captured the moment just after the head has been decapitated, and it oozes blood and bodily matter. However the viewer then notices the similarity between that and Medusa's hair. Maybe it is just her hair after all. Cellini has cleverly enticed the viewer in here, to take a closer look and therefore involved them in the sculpture as a whole. Once they do come closer, they begin to notice other things such as the similarity between Perseus' hair and Medusa's snakes. Hero and monster are not so separate. Even the features of their faces are very similar. Perhaps Cellini wants to suggest that evil can often wear the mask of good. Or he could even be implying that everyone has some evil within them, even the hero Perseus.  One of the good things about sculpture is that the viewer is able to walk around it, and fully immerse themselves in the piece. Cellini has used this...

Guccio di Mannaia, 'Chalice for Pope Nicholas IV', 13th century

  As the only work remaining of Sienese goldsmith Guccio di Mannaia, the chalice he created for Pope Nicholas IV in the late thirteenth century is an incredibly important work of art. Not only does it highlight the rich, opulent nature of papal commissions, but it proves the talent of Sienese goldsmiths and their resulting influence on painters and sculptors of the period. The chalice is innovative in shape and form, but it is striking first and foremost through the use of gold. It is an object that deserves to be viewed in the flesh, because of its reflective and therefore mimetic potential – like a bronze sculpture it is activated by light and should be experienced in the round as a three-dimensional, highly decorated art object. Its complicated design features an almost architectonic base, star-like as it spills out towards the viewer. The base builds up into the stem of the chalice which is decorated with an array of enamelled plaques featuring saints, prophets, angels and furt...

Artemisia Gentileschi, 'Jael and Sisera', c.1620

  My eye firstly notices the hand wielding the hammer above the unsuspecting man's head. Gentileschi is depicting a new and particularly horrible kind of weapon here instead of the huge sword she gave Judith to slice Holofernes' head off in 1620. The tent peg seems all the more violent, especially as the viewer is looking at the split second before the deed has been committed. Moreover, the gaze of the women (Jael) is focused and calm, making the piece seem unnerving. This is not a moment of hesitation but a snapshot of action - the woman has made up her mind and will commit to this murder. The viewer can only imagine how Gentileschi would have depicted the bloody aftermath, in her usual violent and tenebristic way. The fact that the artist has signed her name in the tomb-like stone above the man is significant - she is signing his life away in this painting, sending him swiftly to the grave.  The body of the man (Sisera) is also interestingly depicted. He lies in a rather eff...